{"id":353,"date":"2023-12-14T23:26:20","date_gmt":"2023-12-14T20:26:20","guid":{"rendered":"http:\/\/synathena.gr\/epistemology5\/?page_id=353"},"modified":"2023-12-14T23:26:22","modified_gmt":"2023-12-14T20:26:22","slug":"ek-technological-stoicism","status":"publish","type":"page","link":"http:\/\/synathena.gr\/epistemology5\/en\/ek-technological-stoicism\/","title":{"rendered":"Technological Stoicism: an old philosophy in the service of new technology"},"content":{"rendered":"\n<p>Eleni Karabatzaki, Associate Professor of History of Philosophy (ret.) University of Ioannina<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>Stoicism is one of the three new philosophical schools , which appeared during the hellenistic times as a response to the newly emerged socio-political needs of an &#8220;oecumenic&#8221; age(the other two being Epicureanism and ancient Scepticism). The main focus of all three was moral, the achievement of eudaimonia-well being throuh <em>apathy, ataraxia, and epoche <\/em>respectively. <\/p>\n\n\n\n<p>Stoicism with a life-span of 500 years and three phases(Ancient, Middle and New) exercised a great impact on Roman Society, Renaissance and Enlightenement, as well as in recent years as a very helpful moral, practical philosophy for every day life.<\/p>\n\n\n\n<p>It is very interesting that , starting 15-10 years ago, there is an ever growing recognition of the value and utility of stoic ethics, particularly their views on <em>wisdom, courage, justice, and<\/em> <em>phronesis <\/em>vs the problems, moral and existential, produced by the application and use of information and artificial inteligence technology for the well-being of those working in theses fields, as well as of the general public. In this paper having as a starting point the last work of Edward Spence we will shortly present and discuss these views, which believe that accepting at a practical level the stoic views, we can have a substantial help for the &#8216;control&#8217; of these technological acievements, which, if abused, threaten human psychologial, and social well-being.<\/p>\n\n\n\n<p><strong>Selective bibliography<\/strong><\/p>\n\n\n\n<p>Spence , Edward: Stoic Philosophy and the Control of AI Technology, Rowman and Littlefield, Maryland, 2021<\/p>\n\n\n\n<p>Jill, James, Stoicism when Technology fails: Ancient Step for a Modern Path, Cicero Institute, modern Stoicism.com<\/p>\n\n\n\n<p>Holiday , Ryan and Hanselman, Stephen , The daily Stoic: 366 Meditations on Wisdom, Perseverance, and the Art of<\/p>\n\n\n\n<p>Living,(https: \/\/en.m.wikipedia.org)<\/p>\n\n\n\n<p>De Haro, Giullielmino, The Stoicism of management(ie-edu\/insights\/articles)<\/p>\n\n\n\n<p>Pigliucci, Massimo and Lopes, Gregory: A Handbook for New Stoics. How to thrive in a World out of your Control. 52 week by week Lessons(e-book)<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Eleni Karabatzaki, Associate Professor of History of Philosophy (ret.) University of Ioannina Stoicism is one of the three new philosophical schools , which appeared during the hellenistic times as a response to the newly emerged socio-political needs of an &#8220;oecumenic&#8221; age(the other two being Epicureanism and ancient Scepticism). The main focus of all three was<span class=\"excerpt-ellipsis\">&#8230;<\/span><\/p>\n<p><a class=\"more-link\" href=\"http:\/\/synathena.gr\/epistemology5\/en\/ek-technological-stoicism\/\" itemprop=\"url\">Continue Reading<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-353","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"http:\/\/synathena.gr\/epistemology5\/wp-json\/wp\/v2\/pages\/353","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/synathena.gr\/epistemology5\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"http:\/\/synathena.gr\/epistemology5\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"http:\/\/synathena.gr\/epistemology5\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/synathena.gr\/epistemology5\/wp-json\/wp\/v2\/comments?post=353"}],"version-history":[{"count":1,"href":"http:\/\/synathena.gr\/epistemology5\/wp-json\/wp\/v2\/pages\/353\/revisions"}],"predecessor-version":[{"id":354,"href":"http:\/\/synathena.gr\/epistemology5\/wp-json\/wp\/v2\/pages\/353\/revisions\/354"}],"wp:attachment":[{"href":"http:\/\/synathena.gr\/epistemology5\/wp-json\/wp\/v2\/media?parent=353"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}