{"id":192,"date":"2019-07-31T18:11:35","date_gmt":"2019-07-31T15:11:35","guid":{"rendered":"http:\/\/synathena.gr\/epistemology3\/?page_id=192"},"modified":"2019-07-31T18:17:28","modified_gmt":"2019-07-31T15:17:28","slug":"%ce%b1%ce%bd%ce%ac%cf%81%ce%b3%cf%85%cf%81%ce%bf%cf%82-%ce%b4%ce%b7%ce%bc%ce%b7%cf%84%cf%81%ce%b9%ce%ac%ce%b4%ce%b7%cf%82","status":"publish","type":"page","link":"http:\/\/synathena.gr\/epistemology3\/?page_id=192&lang=el","title":{"rendered":"\u0391\u03bd\u03ac\u03c1\u03b3\u03c5\u03c1\u03bf\u03c2 \u0394\u03b7\u03bc\u03b7\u03c4\u03c1\u03b9\u03ac\u03b4\u03b7\u03c2"},"content":{"rendered":"\n<p style=\"text-align:center\"><strong>\u0399\u03b4\u03b9\u03c9\u03c4\u03b9\u03ba\u03ac \u03a3\u03c7\u03bf\u03bb\u03b5\u03af\u03b1 \u0391\u039e\u0399\u039f\u039d \u039e\u03ac\u03bd\u03b8\u03b7\u03c2<\/strong><\/p>\n\n\n\n<p style=\"text-align:center\"><strong>mariopernniola@gmail.com<\/strong><\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>\u03a4\u03bf 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\u03ad\u03bd\u03b1\u03bd \u03c6\u03c1\u03cc\u03bd\u03b9\u03bc\u03bf \u03bd\u03bf\u03c5 \u03c0\u03bf\u03c5 \u03bd\u03b1 \u03bc\u03c0\u03bf\u03c1\u03b5\u03af \u03bd\u03b1 \u03b4\u03b5\u03b9 \u03c3\u03bf\u03b2\u03b1\u03c1\u03ac \u03c4\u03b7 \u03c3\u03c7\u03ad\u03c3\u03b7\n\u03c4\u03bf\u03c5 \u03bc\u03b5 \u03c4\u03bf\u03bd \u03bb\u03cc\u03b3\u03bf \u03ba\u03b1\u03b9 \u03c4\u03b1 \u03c0\u03ac\u03b8\u03b7 \u03b1\u03bb\u03bb\u03ac \u03ba\u03b1\u03b9 \u03c4\u03b7 \u03b4\u03ad\u03c3\u03bc\u03b5\u03c5\u03c3\u03ae \u03c4\u03bf\u03c5 \u03b1\u03c0\u03ad\u03bd\u03b1\u03bd\u03c4\u03b9 \u03c3\u03c4\u03bf\u03bd\n\u03c0\u03c1\u03bf\u03b2\u03bb\u03b7\u03bc\u03b1\u03c4\u03b9\u03c3\u03bc\u03cc \u03c4\u03b7\u03c2 \u03ba\u03bf\u03b9\u03bd\u03c9\u03c6\u03b5\u03bb\u03b5\u03af\u03b1\u03c2. \u0388\u03c4\u03c3\u03b9, \u03b7 \u03c6\u03c1\u03cc\u03bd\u03b7\u03c3\u03b7 \u03ba\u03b1\u03b9 \u03b7 \u03c0\u03bf\u03bb\u03b9\u03c4\u03b9\u03ba\u03ae \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03bb\u03bf\u03b3\u03af\u03b1 \u03c0\u03bf\u03c5\n\u03b1\u03c1\u03c7\u03af\u03b6\u03b5\u03b9 \u03bd\u03b1 \u03be\u03b5\u03b4\u03b9\u03c0\u03bb\u03ce\u03bd\u03b5\u03c4\u03b1\u03b9, \u03c0\u03c1\u03bf\u03c3\u03b2\u03bb\u03ad\u03c0\u03bf\u03c5\u03bd \u03c0\u03c1\u03bf\u03c2 \u03bc\u03af\u03b1 \u03ad\u03bd\u03bd\u03bf\u03b9\u03b1 \u03b5\u03c5\u03b4\u03b1\u03b9\u03bc\u03bf\u03bd\u03af\u03b1\u03c2 \u03bc\u03ad\u03c3\u03c9 \u03c4\u03bf\u03c5\n\u03c0\u03bf\u03bb\u03b9\u03c4\u03b9\u03ba\u03bf\u03cd \u03c4\u03c1\u03cc\u03c0\u03bf\u03c5. <\/p>\n\n\n\n<p><strong>\u0395\u03bd\u03b4\u03b5\u03b9\u03ba\u03c4\u03b9\u03ba\u03ae\n\u03b2\u03b9\u03b2\u03bb\u03b9\u03bf\u03b3\u03c1\u03b1\u03c6\u03af\u03b1<\/strong><strong> <\/strong><\/p>\n\n\n\n<p>\u0391\u03c1\u03b9\u03c3\u03c4\u03bf\u03c4\u03ad\u03bb\u03bf\u03c5\u03c2 <em>\u03a0\u03bf\u03bb\u03b9\u03c4\u03b9\u03ba\u03ac<\/em>, \u03b5\u03ba\u03b4. \u0396\u03ae\u03c4\u03c1\u03bf\u03c2 <\/p>\n\n\n\n<p>WHAT IS IDEOLOGY?\nJohn Levi Martin University of Chicago, Chicago, Illinois, United States of\nAmerica <\/p>\n\n\n\n<p><a href=\"http:\/\/home.uchicago.edu\/~jlmartin\/Papers\/What%20is%20Ideology.pdf\">http:\/\/home.uchicago.edu\/~jlmartin\/Papers\/What%20is%20Ideology.pdf<\/a><\/p>\n\n\n\n<p>Eagleton Terry,\nIdeology an Introduction <a href=\"https:\/\/archive.org\/stream\/TerryEagleton-IdeologyAnIntroduction\/TerryEagleton-Ideology-AnIntroduction_djvu.txt\">https:\/\/archive.org\/stream\/TerryEagleton<\/a><a href=\"https:\/\/archive.org\/stream\/TerryEagleton-IdeologyAnIntroduction\/TerryEagleton-Ideology-AnIntroduction_djvu.txt\">&#8211;<\/a><\/p>\n\n\n\n<p><a href=\"https:\/\/archive.org\/stream\/TerryEagleton-IdeologyAnIntroduction\/TerryEagleton-Ideology-AnIntroduction_djvu.txt\">IdeologyAnIntroduction\/TerryEagleton<\/a><a href=\"https:\/\/archive.org\/stream\/TerryEagleton-IdeologyAnIntroduction\/TerryEagleton-Ideology-AnIntroduction_djvu.txt\">&#8211;<\/a><a href=\"https:\/\/archive.org\/stream\/TerryEagleton-IdeologyAnIntroduction\/TerryEagleton-Ideology-AnIntroduction_djvu.txt\">Ideology<\/a><a href=\"https:\/\/archive.org\/stream\/TerryEagleton-IdeologyAnIntroduction\/TerryEagleton-Ideology-AnIntroduction_djvu.txt\">&#8211;<\/a><a href=\"https:\/\/archive.org\/stream\/TerryEagleton-IdeologyAnIntroduction\/TerryEagleton-Ideology-AnIntroduction_djvu.txt\">AnIntroduction_djvu.txt<\/a><a href=\"https:\/\/archive.org\/stream\/TerryEagleton-IdeologyAnIntroduction\/TerryEagleton-Ideology-AnIntroduction_djvu.txt\"> <\/a><\/p>\n\n\n\n<p>Aristotle, C.D.C.\nReeve (trans.)-Politics -Hackett Publishing (1998) <\/p>\n\n\n\n<p>Aristotle. William\nEllis &#8211; The politics of Aristotle _ a treatise on government (2009, Floating\nPress) <\/p>\n\n\n\n<p>Aristotle_On_Equality,\nAyodeji K. Perrin, August 9, 2007 <\/p>\n\n\n\n<p>Aristotle_Political_Decision_Making_and\nand the Many, in Lockwood, T. and Samaras, T. (eds.) 2015 <\/p>\n\n\n\n<p>Aristotle\u2019s Politics:\nA Critical Guide (Cambridge University Press) 9. Aristotles_natural_democracy, Josiah Ober,\nPrinceton University <\/p>\n\n\n\n<p>Draft of September 5,\n2004. <\/p>\n\n\n\n<p>Published in R. Kraut\nand S. Skultety (eds.), Aristotle\u2019s Politics: Critical Essays Lanham, Md.:\nRowman and Littlefield 2005), 223-243. <\/p>\n\n\n\n<p>Bielskis_Philosophia_2016, \u0391\u03bd\u03b8\u03c1\u03ce\u03c0\u03b9\u03bd\u03b7 \u03cd\u03c0\u03b1\u03c1\u03be\u03b7\n\u03ba\u03b1\u03b9 \u0391\u03c1\u03b9\u03c3\u03c4\u03bf\u03c4\u03b5\u03bb\u03b9\u03ba\u03ae \u0391\u03c1\u03b5\u03c4\u03ae, \u03a6\u03b9\u03bb\u03bf\u03c3\u03bf\u03c6\u03af\u03b1, 46 II, 2016, \u03c3\u03c3. 97-116 <\/p>\n\n\n\n<p>Cammack_Aristotle on\nthe Virtue of the Multitute, Political Theory 2013 41: 175 <\/p>\n\n\n\n<p>Carnes Lord-Education\nand Culture in the Political Thought of Aristotle-Cornell Univ Pr (1982) <\/p>\n\n\n\n<p>Coby_Aristotle&#8217;s Four\nConceptions of Politics The Western Political Quarterly, Vol. <\/p>\n\n\n\n<p>39, No. 3 (Sep.,\n1986), pp. 480-503, Published by: University of Utah on behalf of the Western\nPolitical Science Association <\/p>\n\n\n\n<p>Leontsini, Concept\nfor \u039fthers, Aristotle\u2019s notion of political friendship, Via Contemplativa,\n\u0391\u03b8\u03ae\u03bd\u03b1, 2006 <\/p>\n\n\n\n<p>Curtis N. Johnson\n(auth.) &#8211; Philosophy and Politics in Aristotle\u2019s Politics (2015, Palgrave\nMacmillan US), 2015 <\/p>\n\n\n\n<p>Dunning_The Politics\nof Aristotle, Political Science Quarterly, Vol. 15, No. 2 (Jun., 1900), pp.\n273-307 <\/p>\n\n\n\n<p>Emma Cohen de Lara, Ren\u00e9\nBrouwer (eds.) &#8211; Aristotle\u2019s Practical Philosophy_ On the Relationship between\nHis Ethics and Politics (2017, Springer International Publishing) <\/p>\n\n\n\n<p>Stocks, The\nComposition of Aristotle&#8217;s Politics, The Classical Quarterly, Vol. 21, No. 3\/4\n(Jun. &#8211; Oct., 1927), pp. 177-187 <\/p>\n\n\n\n<p>Susan D.\nCollins-Aristotle and the Rediscovery of Citizenship-Cambridge University Press\n(2006) <\/p>\n\n\n\n<p>T. D. J.\nChappell-Aristotle and Augustine on Freedom_ Two Theories of Freedom, Voluntary\nAction and Akrasia-Palgrave Macmillan (1995) <\/p>\n\n\n\n<p>Terry Hoy-Toward a\nNaturalistic Political Theory_ Aristotle, Hume, Dewey, Evolutionary Biology,\nand Deep Ecology (2000) <\/p>\n\n\n\n<p>Siyi Chen, The\nPriority Argument and Aristotle\u2019s Political Hylomorphism, Department of\nPhilosophy, and of Religious Studies, Peking University <\/p>\n\n\n\n<p>W. von Leyden (auth.)-Aristotle\non Equality and Justice_ His Political ArgumentPalgrave Macmillan UK (1985) <\/p>\n\n\n\n<p>Waldron_The Wisdom of\nthe Multitude, Political Theory, Vol. 23, No. 4 (Nov., 1995), pp. 563-584 <\/p>\n\n\n\n<p>Wilson_Deliberation,\nDemocracy &amp; Rule of Reason in Aristotle, American Political Science Review\nVol. 105, No. 2 May 2011 <\/p>\n\n\n\n<p>Winthrop_Politics bk\nI, Aristotle\u2019s Politics, Book I: A Reconsideration <\/p>\n\n\n\n<p>\u039b\u03b5\u03bf\u03bd\u03c4\u03c3\u03af\u03bd\u03b7_\u0397 \u03ad\u03bd\u03bd\u03bf\u03b9\u03b1 \u03c4\u03bf\u03c5 \u03ba\u03bf\u03b9\u03bd\u03bf\u03cd \u03c3\u03c5\u03bc\u03c6\u03ad\u03c1\u03bf\u03bd\u03c4\u03bf\u03c2 \u03c3\u03c4\u03b7\u03bd \u03b1\u03c1\u03b9\u03c3\u03c4\u03bf\u03c4\u03b5\u03bb\u03b9\u03ba\u03ae \u03c0\u03bf\u03bb\u03b9\u03c4\u03b9\u03ba\u03ae\n\u03c6\u03b9\u03bb\u03bf\u03c3\u03bf\u03c6\u03af\u03b1,\u03c0\u03b1\u03bd\u03b5\u03bb\u03bb\u03ae\u03bd\u03b9\u03bf \u03c6\u03b9\u03bb\u03bf\u03c3\u03bf\u03c6\u03b9\u03ba\u03cc \u03c3\u03c5\u03bc\u03c0\u03cc\u03c3\u03b9\u03bf, \u0391\u03c1\u03b9\u03c3\u03c4\u03bf\u03c4\u03ad\u03bb\u03b7\u03c2, \u0391\u03b8\u03ae\u03bd\u03b1, 2018 <\/p>\n\n\n\n<p>\u039b\u03b5\u03bf\u03bd\u03c4\u03c3\u03af\u03bd\u03b7_\u0397 \u03c6\u03b9\u03bb\u03af\u03b1 \u03c9\u03c2 \u03ba\u03bf\u03b9\u03bd\u03c9\u03bd\u03b9\u03ba\u03cc \u03ba\u03b1\u03b9 \u03c0\u03bf\u03bb\u03b9\u03c4\u03b9\u03ba\u03cc \u03b1\u03b3\u03b1\u03b8\u03cc \u03c3\u03c4\u03bf \u039a\u03c1\u03ac\u03c4\u03b7 \u03ba\u03b1\u03b9 \u03a0\u03bf\u03bb\u03af\u03c4\u03b5\u03c2,\n\u03a3\u03bc\u03af\u03bb\u03b7 31. \u039b\u03b5\u03bf\u03bd\u03c4\u03c3\u03af\u03bd\u03b7_\u03a4\u03bf \u03ba\u03bf\u03b9\u03bd\u03b7 \u03c3\u03c5\u03bc\u03c6\u03ad\u03c1\u03bf\u03bd_\u0394\u03b7\u03bc\u03bf\u03ba\u03c1\u03b1\u03c4\u03af\u03b1, \u03c6\u03b9\u03bb\u03af\u03b1 \u03ba\u03b1\u03b9 \u03bf\u03bc\u03cc\u03bd\u03bf\u03b9\u03b1 \u03c3\u03c4\u03b7\u03bd\n\u03b1\u03c1\u03b9\u03c3\u03c4\u03bf\u03c4\u03b5\u03bb\u03b9\u03ba\u03ae \u03ba\u03b1\u03b9 \u03c3\u03c4\u03b7 \u03c3\u03cd\u03b3\u03c7\u03c1\u03bf\u03bd\u03b7 \u03c1\u03b9\u03b6\u03bf\u03c3\u03c0\u03b1\u03c3\u03c4\u03b9\u03ba\u03ae \u03bd\u03b5\u03bf\u03b1\u03c1\u03b9\u03c3\u03c4\u03bf\u03c4\u03b5\u03bb\u03b9\u03ba\u03ae \u03c0\u03bf\u03bb\u03b9\u03c4\u03b9\u03ba\u03ae \u03c6\u03b9\u03bb\u03bf\u03c3\u03bf\u03c6\u03af\u03b1,\n\u03c3\u03c4\u03bf \u039a\u03c1\u03ac\u03c4\u03b7 \u03ba\u03b1\u03b9 \u03a0\u03bf\u03bb\u03af\u03c4\u03b5\u03c2, \u03a3\u03bc\u03af\u03bb\u03b7 <\/p>\n\n\n\n<p>Schoffield_ARISTOTLE\nAND THE DEMOCRATIZATION OF POLITICS <\/p>\n\n\n\n<p>Winthrop Delba, Aristotle:\nDemocracy and Political Science Hardcover \u2013 October 23, 2018.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u0399\u03b4\u03b9\u03c9\u03c4\u03b9\u03ba\u03ac \u03a3\u03c7\u03bf\u03bb\u03b5\u03af\u03b1 \u0391\u039e\u0399\u039f\u039d \u039e\u03ac\u03bd\u03b8\u03b7\u03c2 mariopernniola@gmail.com \u03a4\u03bf \u03c0\u03ad\u03c1\u03b1\u03c3\u03bc\u03b1 \u03b1\u03c0\u03cc \u03c4\u03b7\u03bd \u03c0\u03bf\u03bb\u03b9\u03c4\u03b9\u03ba\u03ae \u03b9\u03b4\u03b5\u03bf\u03bb\u03bf\u03b3\u03af\u03b1 \u03c3\u03c4\u03b7\u03bd \u03c0\u03bf\u03bb\u03b9\u03c4\u03b9\u03ba\u03ae \u03b5\u03c0\u03b9\u03c3\u03c4\u03ae\u03bc\u03b7 \u03c3\u03c4\u03b1 \u03a0\u03bf\u03bb\u03b9\u03c4\u03b9\u03ba\u03ac \u03c4\u03bf\u03c5 \u0391\u03c1\u03b9\u03c3\u03c4\u03bf\u03c4\u03ad\u03bb\u03b7 \u0391\u03bd \u03b9\u03b4\u03b5\u03bf\u03bb\u03bf\u03b3\u03af\u03b1 \u03b5\u03af\u03bd\u03b1\u03b9 \u03ad\u03bd\u03b1 \u03c3\u03cd\u03bd\u03bf\u03bb\u03bf \u03c0\u03b5\u03c0\u03bf\u03b9\u03b8\u03ae\u03c3\u03b5\u03c9\u03bd \u03c0\u03bf\u03c5 \u03bd\u03bf\u03bc\u03b9\u03bc\u03bf\u03c0\u03bf\u03b9\u03bf\u03cd\u03bd \u03ba\u03b1\u03b9 \u03c6\u03c5\u03c3\u03b9\u03ba\u03bf\u03c0\u03bf\u03b9\u03bf\u03cd\u03bd \u03ad\u03bd\u03b1 \u03c3\u03cd\u03c3\u03c4\u03b7\u03bc\u03b1 \u03bc\u03b7\u03c7\u03b1\u03bd\u03b9\u03c3\u03bc\u03ce\u03bd \u03b5\u03be\u03bf\u03c5\u03c3\u03af\u03b1\u03c2 \u03b8\u03b1 \u03c0\u03c1\u03ad\u03c0\u03b5\u03b9 \u03bd\u03b1 \u03c4\u03bf\u03bd\u03b9\u03c3\u03c4\u03b5\u03af \u03cc\u03c4\u03b9 \u03b4\u03b9\u03b1\u03c6\u03bf\u03c1\u03b5\u03c4\u03b9\u03ba\u03ad\u03c2 \u03c0\u03bf\u03bb\u03b9\u03c4\u03b9\u03ba\u03ad\u03c2 \u03b8\u03b5\u03c9\u03c1\u03af\u03b5\u03c2 \u03be\u03b5\u03ba\u03b9\u03bd\u03bf\u03cd\u03bd \u03ba\u03b1\u03b9 \u03b1\u03c0\u03cc \u03b4\u03b9\u03b1\u03c6\u03bf\u03c1\u03b5\u03c4\u03b9\u03ba\u03ad\u03c2 \u03c0\u03c1\u03bf\u03ba\u03b5\u03af\u03bc\u03b5\u03bd\u03b5\u03c2 \u03c0\u03bf\u03c5 \u03b5\u03bd\u03b4\u03ad\u03c7\u03b5\u03c4\u03b1\u03b9 \u03bd\u03b1 \u03b5\u03af\u03bd\u03b1\u03b9 \u03ba\u03b1\u03b9 \u03b1\u03c3\u03c5\u03bc\u03c6\u03b9\u03bb\u03af\u03c9\u03c4\u03b5\u03c2. \u0388\u03c4\u03c3\u03b9 \u03ba\u03b1\u03b9 \u03c4\u03b1 \u03b2\u03b1\u03c3\u03b9\u03ba\u03ac 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